Important Noh Theater Mask
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Directory: Antiques: Regional Art: Asian: Japanese: Pre 1930: Item # 1479579
Directory: Antiques: Regional Art: Asian: Japanese: Pre 1930: Item # 1479579
Please refer to our stock # 1-1361 when inquiring.
AfricAsia Primitive and Antiques
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120 Impasse de La Borie
81170 Livers Cazelles, FRANCE
(0033) 6 32 63 98 15
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120 Impasse de La Borie
81170 Livers Cazelles, FRANCE
(0033) 6 32 63 98 15
Guest Book
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Finely carved mask, with strong features and delicate painting meant to enhance the strength of the character it represents. The character depicted here is of Hashihime. The mask is made of wood, its eyes are made of metal. The mask is signed. Japan,Taisho and Early Showa Period (1912-1945). Height: 20.8 cm. Very good condition. NOTE 1: The most famous hashihime story comes from Tsurugi no Maki, in The Tale of the Heike, and is retold in the noh play Kanawa. NOTE 2:Here is the legend of Hashihime: A woman visited the the Kifune-jinja in Kyoto at the hour of the ox (roughly 2 am), filled with rage and jealousy towards her ex-husband who had thrown her away for another woman. Night after night she visited the shrine, praying to the gods enshrined there to turn her into a powerful demon. The woman wanted nothing else other than to see her ex-husband destroyed, even at the cost of her own life. After seven nights of pilgrimage, her prayers were answered: the gods told her that if she immersed herself in the Uji river for twenty-one nights, she would become a living demon. The woman did as she was bid. She donned a white robe and tied her hair up into five horns. She painted her face and covered her body in crimson dye. She placed an upturned trivet on her head and attached torches to each foot. She lit a torch on both ends and placed it in her mouth. She immersed herself in the Uji river and for twenty-one days she kindled the hatred in her heart. Then, just as the gods told her, after twenty-one days she transformed into a terrible kijo with supreme power. She had become the hashihime of Uji. That night, her husband awoke from a horrible dream with a premonition of danger. He quickly sought out the famous onmyōji, Abe-no-Seimei. Seimei recognized the dream as a sign that the man’s former wife would come and destroy the couple that very night, and promised to save them. He went to their house, recited magical prayers, and crafted two katashiro — magical paper doll representations of the man and his wife, meant to be used as substitutionary targets for the kijo’s rage. That night, as Seimei had predicted, the demon appeared. She attacked the two katashiro instead of the real couple, and Seimei’s magic worked: her power was reflected back upon her and she was driven away. The demon woman, realizing that she could not overcome Abe-no-Seimei’s magic, vanished, threatening that she would come back another time.
Finely carved mask, with strong features and delicate painting meant to enhance the strength of the character it represents. The character depicted here is of Hashihime. The mask is made of wood, its eyes are made of metal. The mask is signed. Japan,Taisho and Early Showa Period (1912-1945). Height: 20.8 cm. Very good condition. NOTE 1: The most famous hashihime story comes from Tsurugi no Maki, in The Tale of the Heike, and is retold in the noh play Kanawa. NOTE 2:Here is the legend of Hashihime: A woman visited the the Kifune-jinja in Kyoto at the hour of the ox (roughly 2 am), filled with rage and jealousy towards her ex-husband who had thrown her away for another woman. Night after night she visited the shrine, praying to the gods enshrined there to turn her into a powerful demon. The woman wanted nothing else other than to see her ex-husband destroyed, even at the cost of her own life. After seven nights of pilgrimage, her prayers were answered: the gods told her that if she immersed herself in the Uji river for twenty-one nights, she would become a living demon. The woman did as she was bid. She donned a white robe and tied her hair up into five horns. She painted her face and covered her body in crimson dye. She placed an upturned trivet on her head and attached torches to each foot. She lit a torch on both ends and placed it in her mouth. She immersed herself in the Uji river and for twenty-one days she kindled the hatred in her heart. Then, just as the gods told her, after twenty-one days she transformed into a terrible kijo with supreme power. She had become the hashihime of Uji. That night, her husband awoke from a horrible dream with a premonition of danger. He quickly sought out the famous onmyōji, Abe-no-Seimei. Seimei recognized the dream as a sign that the man’s former wife would come and destroy the couple that very night, and promised to save them. He went to their house, recited magical prayers, and crafted two katashiro — magical paper doll representations of the man and his wife, meant to be used as substitutionary targets for the kijo’s rage. That night, as Seimei had predicted, the demon appeared. She attacked the two katashiro instead of the real couple, and Seimei’s magic worked: her power was reflected back upon her and she was driven away. The demon woman, realizing that she could not overcome Abe-no-Seimei’s magic, vanished, threatening that she would come back another time.
